Wednesday, August 25, 2010

Public Philosophy

The American Philosophical Association's Committee on Public Philosophy has just launched a new website. There is more content to come, but it will contain some useful resources for philosophy instructors as it continues to be developed. And I think good public philosophy, done by philosophers, would help our case that philosophy in particular, as well as the humanities in general, have value with respect to both individual lives and the common good.

One last reminder: Not for Profit discussion starts August 25

A last reminder (and an announcement): The start of our online reading group on Nussbaum's Not for Profit is August 25. I'm also pleased to announce that in addition to posts from the regular ISW contributors and a concluding comment from Martha Nussbaum, Timothy Burke will be guest posting during the reading group. Tim is a specialist in African history, but also dabbles in U.S. popular culture. His blog Easily Distracted is one of the most long-standing, and in my estimation best, academic blogs out there (and indeed, I've linked to Tim's work a number of times here at ISW: on assessment and institutional transparency, students' impulse to use phrases like 'fails to consider' in their writing, and most recently on tenure). I never fail to learn something and be provoked Tim's posts on teaching and higher education, so I know he'll offer valuable insights on humanities education from a non-philosopher's point of view.

Oh great. Students are studying even less!?

As if helping students learn isn't hard enough: The time students devote to studying is in long term decline:

It is a fundamental part of college education: the idea that young people don’t just learn from lectures, but on their own, holed up in the library with books and, perhaps, a trusty yellow highlighter. But new research, conducted by two California economics professors, shows that over the past five decades, the number of hours that the average college student studies each week has been steadily dropping. According to time-use surveys analyzed by professors Philip Babcock, at the University of California Santa Barbara, and Mindy Marks, at the University of California Riverside, the average student at a four-year college in 1961 studied about 24 hours a week. Today’s average student hits the books for just 14 hours.



The decline, Babcock and Marks found, infects students of all demographics. No matter the student’s major, gender, or race, no matter the size of the school or the quality of the SAT scores of the people enrolled there, the results are the same: Students of all ability levels are studying less.


Obviously, this trend undermines one of the central assumptions of the collegiate learning experience:

Whatever the reason, one thing is clear: The central bargain of a college education — that students have fairly light classloads because they’re independent enough to be learning outside the classroom — can no longer be taken for granted. And some institutions of higher learning have yet to grapple with, or even accept, the possibility that something dramatic has happened.



Studying has long been considered a key part of a college student’s growth, both as a means to an end — a deeper understanding of the subject matter — and as a valuable habit in its own right. A person who can self-motivate to learn, academics argue, is not only more likely to be a productive worker, but more fulfilled citizen. As a result, universities for decades have stated — sometimes officially — that for every hour students spend in class each week they are expected to be studying for two hours on their own.


And some of the expected explanations don't seem to wash:

According to the skeptics of the findings, there is one other notable change: Today’s students are working with more efficient tools when they do finally sit down to study. They don’t have to bang out a term paper on a typewriter; nor do they need to wander the stacks at the library for hours, tracking down some dusty tome.



“A student doesn’t need to retype a paper three times before handing it in,” said Heather Rowan-Kenyon, an assistant professor of higher education at Boston College. “And a student today can sit on their bed and go to the library, instead of going to the library and going to the card catalog.”
That’s true, Babcock and Marks agree. But according to their research, the greatest decline in student studying took place before computers swept through colleges: Between 1961 and 1981, study times fell from 24.4 to 16.8 hours per week (and then, ultimately, to 14). Nor do they believe student employment or changing demographics to be the root cause. While they acknowledge that students are working more and campuses attract students who wouldn’t have bothered attending college a generation ago, the researchers point out that study times are dropping for everyone regardless of employment or personal characteristics.
And I certainly don't think I have been a party to the 'nonaggression pact' put forth as one explanation:

One theory, offered by Babcock and Marks, suggests that the cause, or at least one of them, is a breakdown in the professor-student relationship. Instead of a dynamic where a professor sets standards and students try to meet them, the more common scenario these days, they suggest, is one in which both sides hope to do as little as possible.



“No one really has an incentive to make a demanding class,” Marks said. “To make a tough assignment, you have to write it, grade it. Kids come into office hours and want help on it. If you make it too hard, they complain. Other than the sheer love for knowledge and the desire to pass it on to the next generation, there is no incentive in the system to encourage effort.”



The problem dates back to the 1960s, said Murray Sperber, a visiting professor in the graduate school of education at the University of California Berkeley. Sperber, at the time, was a graduate student at Berkeley and was part of an upstart movement pushing for students to rate their professors. The idea, Sperber said, was to give students a chance to express their opinions about their classes — a noble thought, but one that has backfired, according to many professors. Course evaluations have created a sort of “nonaggression pact,” Sperber said, where professors — especially ones seeking tenure — go easy on the homework and students, in turn, give glowing course evaluations.
The simplest explanation? In order to study, you have to know how!

But one sign that studying still has value is that students themselves are concerned about it. In a 2008 survey of more than 160,000 undergraduates enrolled in the University of California system, students were asked to list what interferes most with their academic success. Some blamed family responsibilities, some blamed jobs. The second most common obstacle to success, according to the students, was that they were depressed, stressed, or upset. And then came the number one reason, agreed upon by 33 percent of students, who said they struggled with one particular problem “frequently” or “all the time”: They simply did not know how to sit down and study.
And are there pedagogical avenues to increasing study time? This is advice I've always tried to follow.

Professors are being told to give explicit tasks to students. Just telling them to read these days is often considered “too generic, too general of a request,” said Kinzie. And many professors today are using Internet-based systems, like Blackboard, where students are required to log on and write about the assigned reading for all of their classmates to see.
So in Lenin's famous words: 'What is to be done?'

Online teaching

I am teaching an online intro course for the first time and am wondering if anyone has some references on how to set up a successful online course. This course is for a community college. Any suggestions on how to do a good job would be appreciated. The text they use is A Journey Through the Landscape of Philosophy by Jack Bowen.

But I Want to Save the World Now

I am extremely lucky to have wonderful students, not just in the sense that they are diligent and eager, but also in the sense that like many students at my school they are intrinsically interested in the welfare of others. This post is also a bit of a preview to our reading group on Nussbaum because students like these have found a use, and indeed, perhaps the primary use, of a liberal education. But...they see it as impeding their efforts...what do I do with a particular student of mine who is a good example?





Many students at my institution arrive with a general sense that they ought to be, or are, devoted to the welfare of others. Now, there are many things that can be said of this, some positive and some negative. However, what I'd like to focus on are the challenges of teaching a student like this, who is earnest and ardent. So allow me to use the pretense of a particular student, though my story is not of a particular student.



Jane is a bright, diligent student who comes from a middle class background and who has such an overriding interest in helping others that she speaks in specifics rather than abstractions - she does not speak of 'helping others,' but wonders whether helping others is more effective when dealing with individuals or with structures. So Jane is thoughtful and on her own has discovered one of the great controversies of our age.



So where is the problem? Well, Jane has a hard time seeing how doing the work of college 1) doesn't immediately take away from her ability to do work for others and 2) actually leads her to the goal of doing work for others.



Here is my response, and I am curious as to how my fellow colleagues - most of them ethicists - would deal with this situation.



My response was that the people who make a difference, on average, on a wide scale, are people who are highly educated, usually in a specialized field. You can't major in good intentions. Biologists, economists, engineers, historians, writers, etc. make an enormous difference. And so while Jane's intentions are so good, and as good as to be kept, hopefully, her best bet for changing the world is just to do the work. It's a hard lesson to learn and a hard lesson to teach - what we do does not always, in fact rarely, make sense in the larger scheme of things. But there is nothing we can merely 'say' to make it make sense. The making sense is done by what we do, not a precondition of what we do.



Or, to be more political, we should be accountable, but the fact of the value of U.S. higher education is testified by its actual success.



To bring it back down to teaching, many of my students spend an enormous amount of genuine and earnest energy thinking about how they can make the world right by their lights (again, much can be said about this, but on that later). I have nothing but admiration and awe for this. But at least in Jane's case, it distracts and prevents her from getting the very education that could make her dream possible.



At least on the teaching, how do you focus your students on the very thing that it takes to realize their goals when their goals make college look like a dentist's waiting room? To put it lightly...

"Hand and brain are cognitively connected": Vocational education in a democracy

Not to divulge too much about Nussbaum's Not for Profit in advance of our reading group, but Nussbaum claims that the goals of education have become too oriented toward economic ends: for students, their future incomes, and for societies, economic growth.






Rose reports on what he heard from students at a community college who are enrolling in vocational programs. Economic motives are central in their thinking, but so too are non-economic considerations:

“Welcome to college, “ the director is saying, “I congratulate you.” She then asks them, one by one, to talk about what motivates them and why they’re here. There is some scraping of chairs, shifting of bodies, and the still life animates.
The economic motive does loom large. One guy laughs, “I don’t want to work a crappy job all my life.” A woman in the back announces that she wants to get her GED “to get some money to take care of myself.” What is interesting, though — and I wish the president and his secretary could hear it — are all the other reasons people give for being here: to “learn more,” to be a “role model for my kids,” to get “a career to support my daughter,” to “have a better life.” The director gets to the older man. “I’m illiterate,” he says in a halting voice, “and I want to learn to read and write.”
The semester before, students also wrote out their reasons for attending the program — as this current cohort will soon have to do — and their range of responses was even wider. Again, the economic motive was key, but consider these comments, some written in neat cursive, some in scratchy uneven (and sometimes error-ridden) print: “learning new things I never thought about before”; “I want my kids too know that I can write and read”; “Hope Fully with this program I could turn my life around”; “to develope better social skills and better speech”; “I want to be somebody in this world”; “I like to do test and essay like it is part of my life.”
Rose observes that we tend to make sharp distinctions between blue collar and white collar work: between 'neck down' professions and 'neck up' professions. And we think of education in those corresponding terms, and in so doing, shortchange and misdescribe the motives of many students:

But what I’ve found as I’ve closely examined physical work is its significant intellectual content. This content is no surprise if we consider the surgeon, but the carpenter and the hair stylist and the welder, too, are constantly solving problems, applying concepts, making decisions on the fly. A lot of our easy characterizations about work just don’t hold up under scrutiny. Hand and brain are cognitively connected.



...

People, affluent as well as poor, go back to school for all kinds of reasons, but our current policy incentives and the rhetoric that frames them don’t capture this rich web of motives.

One consequence of this narrow understanding is the missed opportunity to create a more robust appeal for returning to school. As we just witnessed, people sign up for educational programs for economic reasons but also because further education pulls at their minds, hearts, and sense of who they are and who they want to become. The prospect of a good job is hugely motivating, but it can seem far off, especially during the first difficult months of returning to school.



People need other, complementary motivators: engagement with the work in front of you, the recognition that you’re learning new things, becoming competent, using your mind, doing something good for yourself and your family. It’s common in occupational programs — from welding to nursing to culinary and cosmetology — to hear participants express with some emotion their involvement with and commitment to what they’re learning. In the high-testosterone world of the welding shop, for example, I hear one guy after another talk about the “beauty” of a weld and how much they “love” welding. There’s more than a financial calculus involved here.
And here's where Nussbaum's interest in democratic education comes in. Rose notes that when we bifurcate educational aims in this way — high-level symbolic thinking for some, 'mere' vocational training for other — we tacitly endorse a rather undemocratic conception of education:

The second and more troubling problem with the narrow economic focus of the educational policy we’re considering is the way it plays into a longstanding undemocratic tendency in American education policy, and that is a narrow understanding of the lives and work of working class-people. The approach to schooling for them has often been a functional one heavy on job training and thin on the broader intellectual, aesthetic, and civic dimensions of education. And since policy influences the content and philosophy of programs — new programs particularly — this narrow understanding can be reproduced for new generations of students. The most striking and consequential example of this tendency was the split in the curriculum between the academic and vocational course of study as the comprehensive high school was developed in the early 20th century. This split has led to all sorts of problems with the education of the children of the working class, an education that often failed to address a wide range of human learning.



But, of course, working life provides the thought and action sold short in the typical school curriculum. The electrician forms a hypothesis about a faulty circuit and systemically tests the variables. Through a hole in the wall of an old house, a plumber feels the structures he can’t see, visualizing them from touch in order to figure out where a blockage might be. A hairstylist plans a cut as she talks to a client and examines her hair, “and at the end,” as one stylist told me, “you’ve got to come up with a thought: 'O.K. it’s gotta be this length, it’s gotta be layered here, it’s got to be textured there, it can’t have a fringe.' ” Another stylist tries to fix a botched dye job by speculating about what the previous stylist was trying to achieve. A woodworker looks at old desks on a computer to get some ideas as to how to repair a customer’s antique.
Rose's pieces reminds us that education dignifies individuals and their work — something a democratic society forgets at its peril.

teaching argument mapping

Colleagues: inspired in part by some of Mara Harrell's research (and of course by the work of Tim van Gelder), I will begin including the teaching of argument mapping in my courses this semester. It seems particularly apt for the Informal Logic course that I teach, but I plan to try it to a more limited extent in my section of Intro to Philosophy, as well.

Rather than representing arguments in the classic

premise A
premise B
premise C
------------
conclusion

format, argument maps use lines, arrows, and boxes to represent visually the relationships between an argument's premises, intermediate conclusions, responses to objections, and main conclusions. I don't know enough sophisticated HTML to code an argument map here. So, for illustration, here's an example courtesy of the Wikipedia entry on argument mapping: http://en.wikipedia.org/wiki/File:Traffic_congestion_straw_man.png (the conclusion is at the top of the map; the supporting premises are below the main conclusion). There are several software tools -- some available gratis; others not -- for creating argument maps. The hand-and-pen method seems to work, too.

I can see several possible advantages to teaching students how to map the arguments they'll encounter. It seems especially useful for more complex arguments and/or for students who describe themselves as visual learners. But I'd like to hear, from anyone who's used or taught argument mapping for a while now, about some of the challenges that you encountered. Did you choose (or avoid) a particular software tool? What were some of the limitations of argument maps? Did you have a way to assess their effectiveness in helping your students reconstruct and evaluate arguments? If so, then what did you find?

Would you take this oath?

An Australian expert on university management has proposed a pair of 'Hippocratic oaths,' one for university faculty, another for university administrators. Here's the text of the faculty oath:






To the best of my ability I will support open, independent and systematic inquiry, high standards of learning, and the creative and responsible uses of knowledge. In doing so I will:

1. Dare to know: seek to establish truth and knowledge, and to contest false claims.

2. Teach well: teach in light of accepted standards, student needs and current research.

3. Be public-spirited: engage in public projects and debates where I have needed expertise.

4. Be responsible: take care not to misinform, or let others be misled by my claims.

5. Be transparent: disclose the evidence, methods and contributions relied on in my work.

6. Be collegial: share my learning with scholars and students, and seek to learn from them.

7. Be respectful: show courtesy to those who, in good faith, misunderstand or disagree.

8. Be open-minded: be ready to amend my views in light of new evidence or insight.

9. Be impartial: rely only on accepted criteria when judging others or their work.

10. Be scrupulous: declare any conflict of interest that may bias my scholarly judgment.



So is this a fair representation of the ethical obligations of faculty? Would you take this oath yourself?

The late withdrawing student

The Philosophy Smoker has a lively discussion of students' seeking late withdrawals from classes under circumstances like these:

This has happened at least once a semester since I took this job. A student who has been underperforming all semester--turning in half-assed homework assignments, missing a lot of class, earning failing grades on exams--realizes suddenly that he or she is going to fail the class. But it's after the late withdrawal deadline, so there's no simple way to get out of it. So they write me an email or come to my office and ask me to give them permission to obtain a late withdrawal.
An anonymous commenter (6:50) makes a forceful ethical argument against granting these withdrawal requests:

when you grant these requests, you aren't simply doing them a favor. You are going on record as vouching for their having a reason that the University considers sufficiently extenuating. If you just grant it to make their lives easier, *you are lying*. You are also misleading people at other schools to which this student might transfer, etc. grades convey information, notably about the amount of effort a student put into a class, even if they do so in a broad way only. And so on. Your job is to teach people, part of which involves having the grades students receive at least somewhat accurately reflect the performance of students in your class. A student might ask nicely to have you change a C to an A, because then they could get into a better grad school. But it is, basically, wrong to do so. It constitutes an act of deception on your part. The fact that such deception benefits a student is beside the point.


I confess I don't deal with late withdrawal requests like these often (perhaps a byproduct of a quarter system?), but I think Mr. Zero's attitude is the right one: Allowing late withdrawals for 'extenuating circumstances' (illness, family problems, etc.) is reasonable, but letting failing students do this sends the wrong message to them, lets them take up precious class slots, and puts the faculty member in the awkward position of having to attest to the legitimacy of the student's excuse.



So I say 'no'. What say you?

"Teaching Philosophy" Survey

The journal Teaching Philosophy is running a survey about the journal and how it should develop. Please take it here: http://surveymonkey.com/s/JG8GKRH